Essay on pilgrimage Essay on pilgrimage to religious place

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Essay on pilgrimage Essay on pilgrimage to religious place

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Essay on pilgrimage Essay on pilgrimage to religious place


Essay on pilgrimage Essay on pilgrimage to religious place

Hello friends, today we Essay on pilgrimage
You will know essays on this subject. Introduction: India has been a religious country since ancient times. There are some elements in the atmosphere here, that the flowers here produce fragrance, the fruits have sweet juice and spirituality is often found in human beings. There was a complete advancement of philosophical ideas in the land of India. The astral philosophy of life is represented here. The sages of India had the experience that the common people believe in religion.

She does not look at everything on the basis of logic. Therefore, those philosophical sages gave religious form to various essentials of life. Each place of pilgrimage has its own important history. Important mention is made of these shrines in the Puranas. One cannot talk about those who do not believe in mythology, yet the general public fully believes in them and makes pilgrimages according to that. Humans go to these places of pilgrimage and make their life full of happiness and joy.

Pilgrimage – Pushkar is one of the important pilgrimage places in India. On the occasion of the fair, the view of this shrine is completed with utmost charm. The fair of this shrine is held every year from Kartik Shukla Ekadashi to the full moon. It is located 7 miles west of Ajmer city. The road from Ajmer to Pushkar is crossing the Nag Pahar in the middle. This shrine is surrounded by mountains. The mountains are surrounded by mounds and highlands of brown sand.

Roads remain around this place. Motor-buses run on these roads in the present age. So thousands of passengers keep coming by these motors every day. The towns here are normal, neither too big nor too small, the population is about 21-22 thousand, most of them are Brahmins. Mostly there are pandas and some people do business, there are very few people who work in different places.

There are 500 temples in this small town, big and small, including the temple of Brahmaji, the temple of Ranganath ji, the temple of Shri Ram Baikunth and the temple of Lord Varah are mainly famous. Apart from these, temples of Savitri ji and Shapmochni Devi are built on high hill dunes at two ends in the town.

In the town beyond, Pushkar Lake is built on three sides. Sugarcane, barley etc. are cultivated in the open space on one side. Apart from all these, rose cultivation is most prevalent here. There are many gardens and there is an attractive mosque on the shores of the holy lake of Pushkar, which was built by a Muslim king.

There are also houses of some Muslims in the town. In this way different types of settlements remain here. There are about 12 large hospices in this small town. Here in every big temple some of the pilgrims stay. There is a higher secondary school, government hospital, police station, post office, out agency of railways and two Sanskrit colleges. There are also primary and middle schools. Here is the outline.

Significance of the place of pilgrimage – It is believed that from Kartik Shukla Ekadashi to the full moon, almost all the shrines have the influence of different shrines, of which the full moon is the most important. From Ekadashi itself, fifty buses and taxis start carrying passengers from all four directions and on Kartik Shukla 14, millions of passengers come to Pushkar. Travelers from Rajasthan, Gujarat, Madhya Pradesh etc. come here specially.

Many travelers from other places also come here to visit. At Ajmer station itself, the pandas of Pushkar meet the passengers and take them on a journey to Pushkar. They also arrange for their stay by methodically bathing and visiting. After bathing at Pushkar Ghat, donations are made from them. If another panda is worshiped by the host of a panda, then there is a good debate between the two, sometimes their quarrels are decided by the enemies which have been going on from generation to generation. Sometimes they even make donations by teasing the hosts a little bit.

Most of them sift through Vijaya. Their job is to support the hosts in their livelihood and temple festivities by turning their backs. The women of the villages are seen coming and going in flocks wearing skirts and red-yellow veils. The villagers of Rajasthan are seen walking around with red and white fente wrapped around their heads in their costumes. Everything shows religious feeling, enough dirt, a lot of straightforwardness and complete antiquity. Rajasthani dhotis of some new civilization are seen wearing safa on their shirts.

There is more activity in the temple these days. All employees are busy with their work. Special events are being organized in the main temples on the occasion of the fair. Somewhere discourses keep happening, somewhere stories keep happening. Somewhere the kitchen and the bustle of Brahmin food is visible. In those days, beggars from all over came and camped on the roadsides.

They have beggars from every kind of art, from compassion. Nowadays the number of Sindhis and Punjabis jumping in shiny clothes is not less. All the pilgrims pay homage to the temples. Take offerings and listen to the story. The temple of Brahmaji and the temple of Ram Baikunth are crowded.

Attractive sight – besides that, millions of oxen, camels and hundreds of horses etc. are being bought and sold there. When you go to that fair, you see a different form of the world. People examine camels in many ways. Their race is also worth watching. Many kinds of items related to these animals are sold there. Sugarcane sales. Is too much. Nearby farmers bring and sell sugarcane loaded on camels. All travelers buy sugarcane. Therefore, the importance of this fair is special.

There are pucca ashrams for many sadhus and sannyasis near the epilogue and all kinds of people come and stay there. A kind of atmosphere of peace remains in those ashrams. Pushkar is important in those ashrams.

Brahmaji left a lotus which fell near the same lake. On the same bank was the sacrifice of Brahmaji. Shankar ji was not happy for some reason and tried to put many kinds of obstacles in his yajna. Bhole Baba was pleased with Brahmaji’s prayer – and the sacrifice was successful – and from then on it was considered as Siddhapeeth. Many such stories are famous. This is Pushkar Raj, the pilgrim guru of India. Guys, please tell us how you felt about this essay by commenting on it.